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John of Damascus part 27

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Epiphanius of Salamis (d. 403) tore down a curtain in a church in Palestine because it had a picture of Christ or a saint. The Arian Philostorgius (fifth century) too was a forerunner of...

John of Damascus part 26

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Long before the outbreak in the eighth century there were isolated cases of persons who feared the ever-growing cult of images and saw in it danger of a return to the old idolatry. We...

John of Damascus part 25

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A curious story, that illustrates the length to which theworship of images had gone by the eighth century, is told in the “New Garden” ( Neon Paradeision — Pratum Spirituo ale) of a monk...

John of Damascus part 24

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The icon seems to have been in some sort the channel through which the saint was approached; it has an almost sacramental virtue in arousing sentiments of faith, love and so on, in those...

John of Damascus part 23

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Long afterwards the Frankish bishops in the eighth century were still unable to understand forms that in the East were natural and obvious, but to Germans seemed degrading and servile (Synod of Frankfort, 794;...

John of Damascus part 22

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Distinct from the admission of images is the question of the way they are treated. What signs of reverence, if any, did the first Christians give to the images in their catacombs and churches?...

John of Damascus part 21

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People prayed with extended arms to represent a cross (Origen, “Hom. in Exod.”, iii, 3, Tertullian, “de Orat.”, 14). So also to make the sign of the cross over a person or thing became...

John of Damascus part 20

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Although representations of the Crucifixion do not occur till later, the cross, as the symbol of Christianity, dates from the very beginning. Justin Martyr (d. 165) describes it in a way that already implies...

John of Damascus part 19

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We notice, however, in the first centuries a certain reluctance to express the pain and humiliation of the Passion of Christ. Whether to spare the susceptibility of new converts, or as a natural reaction...

John of Damascus part 18

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The famous statue of the Good Shepherd in the Lateran Museum was made as early as the beginning of the third century, the statues of Hippolytus and of St. Peter date from the end...

Hagia Sophia

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