John of Damascus part 30
The coronation of images is an example of an old and obvious symbolic sign of honour that has become a fixed rite. The Greek pagans offered golden crowns to their idols as specially worthy...
John of Damascus part 29
In both East and West the reverence we pay to images has crystallized into formal ritual. In the Latin Rite the priest is commanded to bow to the cross in the sacristy before he...
John of Damascus part 28
But there is a difference not of principle but of practice between East and West, to which we have already alluded. Especially since Iconoclasm, the East dislikes solid statues. Perhaps they are too reminiscent...
John of Damascus part 27
Epiphanius of Salamis (d. 403) tore down a curtain in a church in Palestine because it had a picture of Christ or a saint. The Arian Philostorgius (fifth century) too was a forerunner of...
John of Damascus part 26
Long before the outbreak in the eighth century there were isolated cases of persons who feared the ever-growing cult of images and saw in it danger of a return to the old idolatry. We...
John of Damascus part 25
A curious story, that illustrates the length to which theworship of images had gone by the eighth century, is told in the “New Garden” ( Neon Paradeision — Pratum Spirituo ale) of a monk...
John of Damascus part 24
The icon seems to have been in some sort the channel through which the saint was approached; it has an almost sacramental virtue in arousing sentiments of faith, love and so on, in those...
John of Damascus part 23
Long afterwards the Frankish bishops in the eighth century were still unable to understand forms that in the East were natural and obvious, but to Germans seemed degrading and servile (Synod of Frankfort, 794;...
John of Damascus part 22
Distinct from the admission of images is the question of the way they are treated. What signs of reverence, if any, did the first Christians give to the images in their catacombs and churches?...
John of Damascus part 21
People prayed with extended arms to represent a cross (Origen, “Hom. in Exod.”, iii, 3, Tertullian, “de Orat.”, 14). So also to make the sign of the cross over a person or thing became...